Boomer Kids Said, “I’m Your Puppet”

After World War II, the Federal Communications Commission (FCC) discovered that many TV stations in various cities around the country were located too close to each other, which resulted in broadcast interference. As a result, the FCC issued “The Freeze” of 1948, which put a halt to all licenses for new construction of television stations. Most people anticipated the freeze would be a short-term interruption, but it became a four-year stint. Some stations were required to shift to new VHF channels, while others were moved to the new UHF designation. It wasn’t until 1952 that the FCC agreed to grow television stations from the existing 108 to around 550, but it would take another five years to reach that total.

Meanwhile, the sales of televisions continued to grow, which in turn increased the need for more broadcasting. In the early 1950s, children’s programming was positioned as a benefit to owning a TV, as a way to sell more TVs. By 1951, there were 27 hours of broadcast children’s programming that were mainly action-adventure shows like Sky King and Lassie, and puppet-oriented shows. With more hours of broadcasting to fill for an ever-widening audience and limited budgets, TV stations quickly realized that they could produce children’s shows more inexpensively than action-adventure shows. Now with an expanding audience, the assumption was that families would watch TV together. As a result, programs would be written to please adults as well as children. To further save money, they discovered that puppets could fit the bill as main characters. Much to the delight of TV producers, adults and kids loved the characters.

For Mister Boomer, three puppet-based shows emerged as the ones he remembers the most from his early viewing days. They were The Howdy Doody Show; Kukla, Fran and Ollie; and The Shari Lewis Show.

The Howdy Doody Show
The Howdy Doody Show (1947-1960) was one of the first of the kids’ puppet shows, making its debut in 1947. Due to a dispute with the original Howdy marionette, the puppet changed in 1948 to the freckle-faced, red-haired boy that most boomers recall. Howdy was a marionette-style puppet manipulated by strings. The show set the standard for TV puppet shows to follow, and became the first children’s show to be broadcast five days a week. The show had a mix of live characters and puppets. The puppets were treated as though they were human, immediately tweaking the imaginations of the young viewers.


Kids sat in a special live audience section called The Peanut Gallery as boomers of a certain age will no doubt recall.

Puppets for the show included Howdy Doody; Phineas T. Bluster as mayor of the mythical city of Doodyville; another boy named Dilly Dally; Flub-a-dub, which was a character composed of eight different animals; and Princess Summerfall Winterspring. She was one of the few females to appear on the show, and the character also had the distinction of transferring from first being a puppet character to later becoming a live character.

Among the live characters were Buffalo Bob, who served as the main host; the bumbling Chief Thunderthud; and Clarabell Hornblow, a clown. Chief Thunderthud, as leader of the Ooragnak tribe (“kangaroo” spelled backward) is credited with introducing “Kawabunga” into the American lexicon. Clarabell, boomers will remember, didn’t speak, but rather communicated with horn honks. The clown’s skits often included slapstick scenes involving squirting a seltzer bottle. Speaking of “kangaroo,” the original actor who played Clarabell was Bob Keeshan, who left the show in 1952 to host Captain Kangaroo.

By 1952, there were 19 million TV sets in American homes. In order to address a rising belief that movies, radio and TV broadcasts were contributing to the corrupting of American morals, the first Congressional hearing on violence on TV was held in June of 1952. After 13 days of hearings, the Congressional committee adjourned, saying the range of subjects was too disorganized, beliefs too far and afield, and the general feeling was that industry self-regulation was the way to go. The industry was changing in many ways, not impervious to public sentiment, but always maintaining a safe distance from too much controversy in order to keep the government from stepping in.

Kukla, Fran and Ollie
Fran Allison was the human host in Kukla, Fran and Ollie (1948-1957). She stood in front of a stage-like setting reminiscent of the historical Punch & Judy puppet show theaters, and spoke to Kukla, who was a clown puppet, and Ollie, a single-toothed dragon, along with a few other character puppets. They were sock-type puppets, meaning the puppet was placed over the hand of the puppeteer, unlike the marionette strings that controlled Howdy Doody.

The show had its origins as a radio program, then as live performances when creator and puppeteer Burr Tillstrom took his Kuklapolitans show on the road in 1936. During the War his troupe toured, selling War Bonds. What separated Tillstrom’s show from others was that he worked almost entirely unscripted, getting the staff together for a one paragraph outline before each performance. That style of spontaneity endeared his puppets to the audience with their timely, witty satire of popular culture. Mr. Tillstrom continued that method with his TV show, making it a favorite among adults and children. At the time, some asked if it was a children’s show that adults could like, or whether it was an adult show that kids could like. Unlike The Howdy Doody Show, Tillstrom rejected calls for merchandising his characters to children.

Mister Boomer recalls watching the show with his brother. Mister B especially liked when Ollie the dragon would slam his wooden jaw down to make a point, or roll over to rest on the top of his head when he was love-struck or being endearing.

The Shari Lewis Show
The Shari Lewis Show (1960-1963) won just about every TV award possible in its three-year run, including 12 Emmy Awards and a Peabody in 1960. Unlike the other shows mentioned, The Shari Lewis Show debuted as a Saturday morning show. Saturday mornings were long known to be the time when television had its fewest number of viewers, so programmers began to move children’s shows from evening broadcasts to the Saturday slots, and more shows were specifically created and targeted to the child demographic.

Shari Lewis was the creator, main puppeteer and ventriloquist for the show. Like Kukla, Fran and Ollie, Ms. Lewis spoke to her character puppets, but there was no stage between them. Her main character was a sock-style puppet called Lamb Chop. Among her other puppet characters were Charlie Horse, Hush Puppy and Wing Ding.

Though Mister B liked Lamb Chop’s outrageous behavior — she could scream about practically anything — the show was not among his favorites. Yet the personable Ms. Lewis and her characters remain vividly etched in his memory of early TV viewing.

But Wait, There’s More
There were many other shows that employed puppetry, of course. Supercar (1961) was one of Mister B’s favorites. It was a British import, and unlike its predecessors, did not feature a human on-screen. The marionette puppets acted out scripted story lines centered around a car that could fly through air and space, drive on a road, or dive underwater.

Perhaps Mister Boomer’s all-time favorite show that utilized puppets was The Soupy Sales Show (1959-1966). It wasn’t a puppet-oriented show per se, but had three main puppet characters: White Fang and Black Tooth, who were oversized dogs that would appear on screen only as arms and paws, and a sock-puppet named Pookie the Lion. In early shows, Pookie only spoke with whistles. Later, the character was given a voice and a personality as a Jazz aficionado who often sang or danced to current Jazz music. The puppets were part of the zany live cast, and like the three puppet shows mentioned, interacted directly with the human characters.

There is so much Mister B liked about The Soupy Sales Show that he’ll be featuring it as a separate entry soon.

By the mid-’60s, puppet shows were fading away. TV networks had discovered that animated cartoons were cheaper to produce due to advancements in technology, so a fresh crop joined Mighty Mouse and soon dominated Saturday mornings.

Though most of the puppet shows would be considered primitive by today’s standards, puppets entertained and educated us from our earliest days of TV viewing. The shows set the standard for kids’ comedy, and played a major role in bringing American culture to young viewers, along with story lines of manners and morality.

What memories of puppets on TV do you recall, boomers?

Boomers Got Mischievous

The night before Halloween has been called by different names in different regions: Mischief Night, Hell Night and Devil’s Night, among them. It marks the time when (mostly) young boys, usually teen or pre-teen in age, would carry out pranks such as soaping windows, the toilet-papering of trees and homes or setting bags of feces on fire in front of a homeowner’s door — the “trick” in “trick or treat” — along with other acts of minor vandalism such as egging or smashing jack-o-lanterns.

Halloween is thought to have evolved from practices of the Druids thousands of years ago. Their year began on Samhain, which was November 1 and started with a festival the day before. Bonfires were set and crops and animals were sacrificed as a way of honoring the dead, who Druids believed returned to Earth for that night. Animal skins were worn as costumes in celebration of the first day of the new year and the coming of winter. When the Romans conquered the Celts in 43 A.D., the Roman harvest holiday of Feralia and Samhain were combined as a way of honoring the dead and celebrating the harvest. It is thought that apples became associated with Halloween through this connection.

The history of Mischief Night dates back to the late 1700s in England. Then, it was observed on November 4, the day before Guy Fawkes Night. You may recall that Guy Fawkes became involved in a plot to blow up the Parliament House in 1605, but was captured before he could ignite the fuse on the dozens of barrels of gunpowder placed in the basement by the conspirators. In subsequent years on the night before his arrest, citizens would mark the occasion by setting bonfires on what became known as Bonfire Night.

In the U.S. at the end of the 19th Century and the beginning of the 20th Century, October 31 — Halloween night — was marked by acts of mischief, presumably carried over from traditions practiced by the wave of Scottish and Irish immigrants in the late 1800s. By the time of the Great Depression in the 1930s, relatively harmless pranks had become increasingly violent toward people and damaging to property. In order to reduce the incidences of vandalism, it was suggested that children be “bribed” with candy on that night, thereby adding the “treat” to the “trick or treat” tradition of door-to-door begging in costume. It caught on and has evolved to the Halloween we see today.

In boomer times, practices on Mischief Night, which by then was observed the evening before Halloween, were regional in nature. In some areas, boomers would merely ring doorbells and run away, or toss toilet paper over houses or onto tree branches. In others, egging houses, cars, buses and occasionally, other kids, were popular. Mister Boomer’s neighborhood tended to take a walk on the mild side. On one particular night, a pre-teen Mister B recalls heading out with his brother and the neighborhood boys for an evening of wandering, pretty much like many other nights. Unbeknownst to Mister B, one boy had a couple of firecrackers that he had probably saved from the Fourth of July, and another boy had a bar of soap. As the group walked around, a plot was hatched to have one boy light a firecracker on a house porch and another would ring the doorbell while everyone ran away. Mister B was safely hidden behind a car a few houses away, along with several others. The plot failed as the firecracker went off before the homeowner answered the door. After the bang, a man flipped his porch light on, opened his front door, and, not observing anything, closed the door and shut the light.

As the boys walked, they came upon a group who were toilet-papering a tree. It was a cold, wet night, and the participants were having a hard time tossing the roll just so it would festoon over a branch and drop back down. Instead, the paper tore on the wet branches and shredded in the wind, making a mess of it. A little further on, they encountered a car that had been egged. Mister B was appalled at the scene, since he believed the urban legend that eggs could damage or even remove paint from the vehicle. That just seemed to be a senseless waste and unfair to the car owner. While boys debated whether egg would in fact remove paint, they wandered on through the night.

A few blocks later, one of the boys remarked that the boy with the bar of soap had stopped behind the group. He was diligently marking the windshield of a car. The usual method of soaping was a few scribbles on a house window, or a line drawn on side windows of a car as one walked by. Mister B, though never having participated in the practice himself, thought this one of the more harmless pranks because, unlike wax, the soap could be easily removed with water. In this case, for some reason the boy decided he wanted to completely cover every inch of the windshield. The boys scattered as a tall figure was observed in the dark on the porch of the house where the car was parked. One of the boys tried to warn the soaper with his best “stage whisper,” but he was too absorbed in his work to pay any attention. As he finished, he let out a giggle of glee. It was then the silhouetted figure spoke. “Have you had your fun?” the man said. The boy stood in silence. “Good,” he added, “Now tomorrow you’ll be coming over to clean it.” “Yes, sir,” was the muted response.

Therein lies a difference between young boomers and the generations that followed. The night became quite violent in later years in some parts of the country, escalating to arson in areas such as Detroit, Michigan and Camden, New Jersey. Yet here was a boy in the mid-1960s, caught in the act, who first of all respected his elder in his speech, and secondly, voluntarily returned to the house the next day to wash off the soap he had worked so hard to layer on that windshield.

What memories of Mischief Night do you recall, boomers?